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Page 11
THE END OF A MILLENIUM AND AN ERA
Mardi Gras 1991
followed in the wake
of Operation Desert Storm, once again tinting the proceedings with the
colours of Old Glory in time to bid farewell to the Krewe of Hercules
and
greet the debut of the Krewe of Silenus, started by Carnival historian
and curator of the Mardi Gras Museum in Rivertown, Charlie Cox,
Jr. The unity displayed
during
this time would be long forgotten the following year. In 1992,
one
of the definitive events of modern Carnival transpired, ripping Mardi
Gras from its roots.
Reacting
to complaints from factions inside the community, then
Councilwoman-at-Large
Dorothy Mae Taylor first introduced an ordinance at City Council in
1988 designed to
end discrimination amongst luncheon clubs. Essentially, because
these organizations were doing business in a small closed group, they
had to be open to everyone. Soon, all Carnival krewes fell under
this definition-essentially, if a krewe
wanted to march, they had to let anyone in who applied. For the
newer
krewes of the 20th century this was not really a problem. But for
the old-line organizations, such restrictions violated the essence of
the
krewes as secret, select, self-governing societies. In fact, the
selective nature of the krewe was argued as being one of the main
factors
responsible for the growth of the celebrations: in the past, the
exclusivity
of krewes promoted the creation of new krewes to meet the demand.
Several weeks of public debate ensued, with definitive battle lines
drawn
between the krewes, the public, and Mrs. Taylor. She adamantly
defended
the ordinance as public opinion began to be divided along racial
lines. And then,
just
before the parade season was to begin, the full effect of the new
legislation
was realized. In an unprecedented act of protest, the Mistick
Krewe
of Comus and the Knights of Momus, the original krewes of New Orleans
Carnival,
refused to compromise their traditions and retired from parading!
Proteus, the third oldest
krewe, follows this by announcing that '92 will
be the last parade for them as well, also refusing to sign the
ordinance.
The shock to the residents and fans worldwide at this unthinkable
development
was made worse by the added loss of the krewes of Minerva, Selena, and
Venus, which qualifies 1992 as the year with the most krewe losses ever.
The one bright spot was the addition of Zulu
to the Lundi Gras festivities
at the river. Despite this happy addition, Mardi Gras that
year was a little less festive, and a little lost. Without the
anchors
of Comus, Momus, and Proteus to lead
as they had always done, the celebrations
entered a strained period of increasing violence in the streets and a
decrease
in the number of masquing participants.
This disturbing situation was compounded
in 1993 when the Municipal Auditorium, the home to dozens of krewe
balls
through most of the 20th century, was appropriated by the city for use
as a temporary casino. Carnival Balls that had used the Municipal
for decades now had to find new quarters for their fetes. Again,
a major support for Mardi Gras was taken away, and revelers were once
again
set adrift without an anchor. Adding insult to injury, the
creation
of the casino cut severly into the revenues of krewes hosting bingo
games
for fundraising. The krewes of Amor and Venus paraded their last,
and Babylon took over the "Momus
Thursday" slot in the schedule.
Their old slot is filled by the Krewe of Saturn, a Kenner krewe.
Jefferson Parish, by contrast, had record-setting crowds for Fat
Tuesday,
topping 800,000.
Famed musician and native son Harry
Connick, Jr. returned home in 1994 to create the Krewe of Orpheus, the
first superkrewe to have male and female riders. The addition of
Orpheus in the Lundi Gras slot previously held by Proteus was one of
the
media's hotspots that year. The opening of the Mardi Gras Museum
in
Kenner (under the curatorship of Carnival historian and multi-krewe
captain
Charlie Cox, Jr.) established the historical signifigance of
Carnival. Unfortunately, after Cox's departure as curator a few
years later, the collection was slowly decimated by unscrupulous
employees and is now a mere shadow of its former glory.
It was the last year for the krewes Pandora, Marc
Anthony, and Frerets
which ended a 42-year run.
1995 would prove to
be an interesting
year on the business side of Carnival when Jefferson Parish allowed
limited
sponsorship of parades. For years, there had been a literal and
figurative
ban on corporate sponsorship for fear of Carnival turning into one
large
advertisement. Jefferson Parish's decision to allow the practice
placed new emphasis on allowing it in Orleans Parish as well.
Fortunately,
Carnival '95 would prove to be one of the most financially successful
in
recent years. The increased interest reignited a passion for a
return
to a more traditional celebration, best embodied in the new Krewe of
Ashanti
being granted permission to parade with carriages instead of floats
(the
krewe would parade once more before disbanding). Also that year,
Nefertari left the parade route, and one-hit wonder krewe Thebes formed
and disbanded. 1997 introduced the Knights of Camelot, and some
home-grown
'scandal' when Jefferson Parish Sherrif Harry Lee sued the Krewe of
Neptune
for the cost of policing the parade. Louisiana politics at its
best
and worst, just the way Carnival likes it. 1997 also saw the
return
to television of the meeting of Rex
and Comus and the close of Carnival, a tradition that continues to this
day on WYES.
After a five year hiatus, the Municipal
Auditorium reopened to 17 krewe balls in 1998, and a sense of
familiarity
returned to the streets. Le Krewe
d'Etat and the Krewe of America
began parading, and amazingly no krewes disbanded or retired from
marching.
And, in 2000, the Krewe of Proteus
sealed its place in Mardi Gras for
the new millenium when it made the decision to sign the
anti-discrimination
ordinance, and returned to the streets for the first time in 7
years.
Though Mardi Gras has
returned to many
of her lost traditions in the 90's, there is still a tangible quality
that the natives are still reaching for. And that is a greater
connection with the celebrations of the past while continuing to
promote more revenue.
Up next, the new
millenium and what is now in store
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